The Beta Marriage: How Millennials Approach ‘I Do’

Table for One Ministries • October 6, 2014
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Repost from Time Magazine

You could say I beta-tested my relationship.

It’s a joke, kind of — except that when it comes to millennials and marriage, the beta test may be par for the course. And really, why wouldn’t it be? For a generation reared on technology, overwhelmed by choice, feedback and constant FOMO, isn’t  testing  a marriage, like we test a username, simply … well, logical?

The findings of a new survey certainly reveal so. In conjunction with a new television drama,  Satisfaction , which premiered on USA Network last week, trend researchers asked 1,000 people about their attitudes toward marriage. They found all sorts of things: among them, that people cheat on the Internet (uh huh), that young people don’t think their relationships are like their parents’ (of course), and that everyone seems to have taken to the term  uncoupling  (yuck).

They also uncovered a surprising gem. Buried in the data was the revelation that almost  half  of millennials (43%, and higher among the youngest subset) said they would support a marriage model that involved a two-year trial — at which point the union could be either formalized or dissolved, no divorce or paperwork required.  Thirty-three  percent said they’d be open to trying what researchers dubbed the “real estate” approach — marriage licenses granted on a five-, seven-, 10- or 30-year ARM, after which the terms must be renegotiated. And 21% said they’d give the “presidential” method a try, whereby marriage vows last for four years but after eight you can elect to choose a new partner.

In total, nearly half of all of those surveyed, ages 18 to 49 — and 53% of millennials — thought marriage vows should be renewed, and nearly 40% said they believed the “till death do us part” vow should be abolished. In other words: Beta marriages! Unions you can test and deglitch, work out kinks or simply abandon course without consequence. “This is a generation that is used to this idea that everything is in beta, that life is a work in progress, so the idea of a beta marriage makes sense,” the study’s author, Melissa Lavigne-Delville, tells me. “It’s not that they’re entirely noncommittal, it’s just that they’re nimble and open to change.”

It’s not a new concept, entirely. In the 1970s, the anthropologist Margaret Mead predicted the growing popularity of “serial monogamy,” involving a string of monogamous marriages. Helen Fisher, the biological anthropologist, has advocated for much of the same: she believes humans aren’t meant to be together forever, but in short-term, monogamous relationships of three or four years. Stephanie Coontz, the author of  Marriage: A History , has advised a marriage contract “reup” every five years — or before every major transition in life — “with a new set of vows that reflect what the couple has learned.”

More recently, Mexico City lawmakers proposed (unsuccessfully) a “renewable” marriage concept, whereby couples could simply renew or dissolve their unions after a period of two years. It’s not so unlike the setup described by a young writer in a Modern Love column in the New York  Times  last month, about how she overcomes “marriage anxiety” by renewing her vows with her husband every year like clockwork. “I think people are indeed trying to avoid failure,” says Andrew Cherlin, the author of  The Marriage-Go-Round.

And, why wouldn’t they? The U.S. has the highest divorce rate in the Western world. The data show clearly that the longer we wait to get married the more successful our marriages will be. And it’s not like we can’t move in together in the meantime: the rate of unmarried cohabitation has risen 1,000% over the past four decades. Not all of our marriages will work, no — but when they do, they’ll work better than at any other time in history, say scholars. And when they don’t, why not simply avoid the hassle of a drawn-out divorce?

“Millennials aren’t scared of commitment — we’re just trying to do commitment more wisely,” says Cristen Conger, a 29-year-old unmarried but cohabitating podcast host in Atlanta. “We rigorously craft our social media and online dating profiles to maximize our chances of getting a first date, and ‘beta testing’ is just an extension of us trying to strategize for future romantic success.”

In an era where, according to the survey, 56% of women and men think a marriage can be successful even if it doesn’t last forever, that might just make sense. Scholars have observed for some time that attitudes toward divorce have become more favorable over the past decade. Millennials in particular are more likely to view divorce as a good solution to matrimonial strife, according to the sociologist Philip Cohen — and more likely to believe it should be easier to obtain.

And, of course, it’s easy to understand why. We’re cynical. We are a generation raised on a wedding industry that could fund a small nation, but marriages that end before the ink has dried. (As one 29-year-old survey respondent put it: “We don’t trust that institution.”) We are also less religious than any other generation, meaning we don’t enter (or stay) committed simply for God. We feel less bound to tradition as a whole (no bouquet tosses here).

And while we have among the highest standards when it comes to a partner — we want somebody who can be a best friend, a business partner, a soul mate — we are a generation that is overwhelmed by options, in everything from college and first jobs to who we should choose for a partner. “This is a generation who has not had to make as many long-term commitments as previous generations, so the idea of not having an out feels a little stringent,” says Lavigne-Delville. “Divorce has happened for a long time. Maybe we should rethink the rules.”

Indeed, at the end of the day, whatever you want to say about the hookup generation, or millennials’ inability to commit, the vast majority (69%, according to Pew) of millennials still  want  to get married. We simply need a little extra  time  to work out the kinks.

“Getting married is so much more weighted today, I get the impulse to want to test it,” says Hannah Seligson, the 31-year-old married author of  A Little Bit Married , about 20-somethings and long-term unmarried relationships. At the same time, she adds, “I wonder if this is a false control study in a way. Yes, marriage terrifying, it’s probably the biggest leap of faith you’ll ever make. But you’ll never be able to peer into a crystal ball — or map it out on a spreadsheet.”

Bennett is a contributing columnist at  TIME .com covering the intersection of gender, sexuality, business and pop culture. A former  Newsweek  senior writer and executive editor of Tumblr, she is also a contributing editor for Sheryl Sandberg’s women’s foundation, Lean In. 

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You remember a friend’s difficult appointment and send a message afterward. Someone from church notices your long week and brings dinner, while another person makes time to sit and listen. These ordinary moments help us understand that giving and receiving love already belong in a single adult’s life. When most conversations about love languages begin with a spouse or a dating relationship, however, it can be easy to miss how much they have to do with the people already around us.  The five love languages for singles are words of affirmation, quality time, receiving gifts, acts of service, and physical touch. Gary Chapman’s framework gives us a way to discuss how we express care and what helps us recognize it. Single adults can consider these ideas in friendships, family relationships, dating, and church community, with appropriate boundaries for each relationship. From a Christian perspective, their usefulness should lead us toward loving people more faithfully as we follow Jesus. Why the five love languages matter for singles A single adult may be building a career, raising children, caring for a parent, grieving a spouse, or enjoying a meaningful life without plans to marry. Each of those circumstances includes relationships that deserve attention. Someone who has never married does not need to wait for a wedding to learn how to encourage a friend or receive help. Someone rebuilding life after divorce still has opportunities to develop trust and participate fully in Christian community. The U.S. Census Bureau’s 2025 estimates put the median age at first marriage at 30.8 for men and 28.4 for women. Churches should take these years of adult life seriously, while remembering that singleness also includes people in later decades and people who have been married before. Our teaching about relationships needs room for the lives people are actually living. Friendship, hospitality, service, and spiritual growth matter throughout those lives, whatever the future holds. Chapman’s The 5 Love Languages Singles Edition applies the framework beyond marriage, including relationships with friends and family. That broader application is helpful because a single adult’s relationships have value in the present. A friendship does not need to become romantic to be meaningful. Learning to understand another person can become part of how we honor that person and take responsibility for our life together. A Christian perspective on love languages For Christians, love begins with God’s character and His gracious action toward us. First John 4:19 (ESV) says, “We love because he first loved us.” In the surrounding passage, John connects God’s love revealed through His Son with our responsibility to love one another. We respond to the love we have received in Christ by learning to care for real people, including people whose needs and preferences differ from ours. Jesus lived His earthly life unmarried, fully obedient to the Father and without any deficiency in His humanity. Marriage is a good gift, but it cannot serve as the church’s measure of spiritual maturity or usefulness. In Colossians 2:9–10 , Paul grounds the believer’s fullness in Christ, not in a relationship status. Being complete in Christ gives us a secure foundation for relationships while leaving room to acknowledge our need for friendship, encouragement, and community. We should also be careful about what we ask love languages to accomplish. A 2024 review by Emily Impett, Haeyoung Gideon Park, and Amy Muise found limited scientific support for the framework’s central claims, including the idea that matching a partner’s preferred language reliably produces greater relationship satisfaction. That research concerns romantic relationships; it does not establish an outcome for friendships or church ministry. I would use the categories to begin thoughtful conversations, while allowing Scripture to guide our understanding of love and paying attention to the whole person. All five love languages with examples for singles The official explanation of the five love languages identifies five familiar ways people communicate affection and care. The examples below apply those categories to everyday single adult life. As you read, consider both what you appreciate receiving and what someone close to you may need. You may recognize yourself in several categories, and another person may value a different response than the one you naturally offer. Words of affirmation Words of affirmation communicate care through sincere encouragement, appreciation, and acknowledgment. For single adults, that might mean a friend recognizing a difficult decision, a parent expressing gratitude, or a church leader naming someone’s faithful contribution. Specific words help us understand what another person has noticed. Telling a single parent that you saw their patience during a difficult evening communicates more than a general compliment offered in passing. Christian encouragement should be truthful and attentive to the person’s circumstances. Ephesians 4:29 directs believers toward speech that builds others up according to the need of the moment. A divorced friend may appreciate recognition of their steady obedience without another prediction about finding someone better. A never-married adult may need to hear that their wisdom and service already strengthen the church, without every compliment turning into a comment about their eligibility for marriage. If words of affirmation matter to you, explain that kindly to trusted people. You can tell a friend that their specific encouragement stayed with you during a difficult week. Then practice offering the same attentiveness to someone else. This week, name one quality you have actually observed and explain how it has encouraged you. Quality time Quality time communicates care through focused attention and shared presence. For singles, it can look like an unhurried conversation after church, a regular walk, or a meal where phones stay put away. The activity creates room to know one another more deeply. Listening to what someone says, remembering it, and returning to the conversation later can help a friendship grow beyond exchanging updates. Availability will look different across relationships and seasons. A single parent may have a short window between responsibilities, while an older adult may prefer a daytime visit to an evening gathering. Ask what is realistic and make a plan both people can keep. Friendship becomes more dependable when we respect one another’s work, rest, family responsibilities, and need for personal space. If you appreciate quality time, a clear invitation gives another person something concrete to consider. Suggest lunch next Sunday or a phone call during a mutually convenient time. Allow room for a different suggestion or a gracious decline. Consistent attention can grow through ordinary routines without making constant access to another person the measure of their love. Receiving gifts Receiving gifts describes the significance of a thoughtful, tangible expression of care. The value may come from what the gift communicates about being remembered. A favorite snack, a book connected to a recent conversation, or a small item celebrating an accomplishment can carry that meaning. A useful question is whether the gift reflects something you know about the person receiving it. Single adults have milestones worth celebrating throughout their lives. Completing a certification, moving into a new home, recovering from a difficult season, or reaching a meaningful birthday can give friends an opportunity to pay attention. Churches can also celebrate faithful service and personal growth across different life circumstances. These occasions help us recognize people whose celebrations may receive less attention than weddings and baby showers. Keep gifts appropriate to your budget and to the relationship. An expensive gift may create discomfort, particularly when romantic intentions are uncertain. Give with the freedom to receive a simple thank-you, without expecting affection, access, or repayment. Thoughtfulness remains possible when money is limited, especially when you have taken time to learn what someone values. Acts of service Acts of service communicate care through practical help that responds to an actual need. A ride when a car is being repaired, help carrying furniture, or a meal during a demanding week can make a meaningful difference. Single adults may be managing many responsibilities without another adult in the home, though their circumstances vary widely. Asking before acting helps us offer assistance that is useful and welcome. For a single parent, practical support might involve an agreed grocery pickup or help from a trusted caregiver. For someone grieving a spouse, it might mean assistance with a household task their spouse once handled. Offer a specific possibility, then listen to the response. That approach gives the person room to accept, suggest something different, or decline without embarrassment. In Galatians 6:2 , Paul calls believers to help carry one another’s burdens as an expression of life under Christ. Receiving appropriate help can therefore be part of participating in the body of Christ. You do not have to repay every kindness immediately to remain someone’s equal. As circumstances allow, you can also bring your own gifts and abilities to the needs of others. Physical touch Physical touch refers to appropriate, welcomed contact that can communicate affection or support. For singles, this might include a hug from a trusted friend, holding a family member’s hand during grief, or a celebratory high-five. Some people find these expressions meaningful, while others prefer more personal space. The relationship, setting, and other person’s comfort all matter. Ask before initiating touch when you are unsure, and accept the answer without pressure. A person’s history, culture, preferences, or present circumstances may influence what feels welcome. Church members should have the freedom to choose a handshake, a verbal greeting, or no physical contact. Respecting that choice is itself an expression of care. A preference for physical touch does not create a claim on someone else’s body. For Christian singles who are dating, affection also needs to honor biblical sexual ethics and the conviction that sexual intimacy belongs within marriage. Honest conversations about boundaries belong alongside conversations about affection. You can acknowledge a desire for closeness while making choices that honor Christ and the dignity of another person. How to discover your love language while single You can explore your love language without being in a dating relationship. Begin by remembering occasions when a friend or family member helped you feel understood and cared for. Consider what happened and why it mattered. Then ask whether you tend to express care in the same way or whether your habits of giving differ from what you appreciate receiving. If you want a guided starting point, use the official love language quiz . Treat the result as a prompt for reflection and conversation. It cannot tell you everything about your needs, and it should not become a test that everyone around you must pass. Continue learning through honest relationships, especially when your circumstances change. It also helps to describe what would be useful in a particular moment. You might explain that you would appreciate someone listening before offering advice, or that a ride would help more than another encouraging message that day. Ask the other person what would serve them as well. Mutual understanding grows when both people have room to speak and neither is expected to read the other’s mind. Be a friend worth having this week At Table for One Ministries, we encourage people to be a friend worth having . That begins with noticing the people God has placed in our lives and taking responsibility for how we treat them. Love languages can help us consider a practical response, but Christian friendship also requires honesty, patience, forgiveness, and faithfulness over time. First Corinthians 13:4–7 gives us a picture of love that reaches into our character and conduct. Choose one person this week and ask what would help them feel supported. Listen carefully enough to discover whether they need encouragement, time, practical assistance, or something you had not considered. Offer a response you can actually follow through on, and leave room for them to receive it freely. If you need care yourself, consider one trusted person with whom you can speak honestly. Church leaders can practice this same attentiveness by inviting single adults into ordinary life and listening to their perspectives. Include them in meals, meaningful responsibilities, and conversations about the church’s future. Notice their gifts and ask about their lives without making marital status the center of every conversation. A congregation grows in love when its members know one another well enough to care with understanding. If you want to explore Chapman’s framework further, The 5 Love Languages Singles Edition is available on Amazon . Read it alongside Scripture and discuss its ideas with people who know you well. Your next faithful step may be a conversation with a friend, a request for help, or a practical act of service. You can trust Christ, know Christ, and reflect Christ in the relationships before you today.
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